In the Wake of the Plague -- The Black Death and the World It Made

Photo: A Bubonic Plague map, from the Wikipedia page The Black Death in England.  This site quotes that up to half of England's population died of the plague in the Middle Ages, and another 20% later--and that doesn't count the last epidemic, the The Great Plague of 1666.


Fascinatingly in-depth, yet quick-to-read, take on everything Black Death.  This includes, but is not limited to:

--the biomedical facts of the Plague.  The memorable kicker here is that scientists have concluded, by digging up bodies of Plague victims in the frozen Arctic, that the Great Pestilence may have made about 10%-15% of today's descendants of Plague survivors immune to HIV, which causes AIDS.  This would've been certain by now, since the completion of the Human Genome Project, as this book was published in 2001.  The other memorable factoid is that anthrax was most likely killing off Europeans--especially the British--as the Plague was doing so as well, making London of the Middle Ages the worst place to be of all-time.  This explains why millions died in the winter--when rats and fleas are not abundant--and why millions died in the Frozen Arctic, where rats and fleas don't go at all.  Turns out, many of those people didn't die from the Plague--they died from anthrax.  And, why didn't many people have the tell-tale buboes and skin and blood lesions that Plague victims got?  And why did some people get struck by the virus one night and die before morning, which was unusual for Plague, which took days or weeks?  Answer, again: anthrax.

--social and economic aftereffects of the Plague.  In short, yeomen and women flourished, economically.  The Church was devastated and hired younger and more undereducated people, as the older but learned leaders died off. Serfdom ended. People questioned the infallibility of their monarchies (who were supposedly God-chosen and God-protected, but who during the Plague were God-forsaken) and of the Church, and of medicine.  After all, if the priests and friars and physicians couldn't save themselves, how could they save (spiritually and medically) anyone else?  And if they couldn't do that, what good were they at all?

--artistic expression.  Commonly thought to have become more morbid and pessimistic after the Plague, Cantor believes that art was going that way anyway, and that Renaissance art was less of a mirror of the Plague than previously thought.  I'm surprised by this, but Cantor is hugely respected, and he quotes many others, so I'll take his word for it.

--world government. The Plague spelled the end for the Plantagenets, which was a long-lasting monarchy and European power that you and I have never heard of. But they would've ruled England and Spain, and maybe, by default, France, at the time, which was a constant thought of every monarch for hundreds of years, but would've actually happened. But English Princess Joan, who was about to marry into the Spanish monarchy, died of the Plague (in France, at 15), and so that never happened. This led to the trials and tribulations of Edward II and III, and of Henry IV-VI, and, well, the rest is history.

--medical and scientific stagnation. These two things were just as much to blame as were the actual Plague and anthrax, as the vacuum of medical and scientific advancement in the Middle Ages (except in the field of optics) made these pandemics worse, and longer-lasting, than they necessarily had to be. Nobody knew or practiced anything that could've combated the Plague, so the main response was to pray, flee and blame--

--the Jews. The Plague wasn't the first time they were scapegoated, but perhaps this was the first European-wide excuse to massacre them, as entire villages, households and neighborhoods of Jews were set aflame and otherwise wiped out because the common man thought they were poisoning the wells, thereby creating and spreading the Plague. The first of many Jewish holocausts over the years.

In short, if you're interested at all in the Middle Ages, in the Renaissance, or in the Plague, this is necessary reading. An informative, well-written (and often sarcastic) account of the Plague, the people and the time.

New Disasters--The Black Death

Interesting little book--just 111 pages--about the Black Death of the Middle Ages, between 1347-1351.  I saw it in my local library while I was researching plagues and flus for my next novel.  Though I'm focusing more on the Great Plague of the 1660s in England, and not the Black Death of the Middle Ages (for they're not the same thing, and there are a great number of differences), I figured I could learn a little something from this.

It's broken up in sections: its arrival; recent scientific re-assessments (this was published in 2003, so it's still relatively recent); writings about the plague from the time; and the repercussions of the Black Death.

What I learned, in no particular order:

--It seems now rather certain that the Black Death wasn't just the Justinian Plague, carried by fleas on black rats.  Lots of evidence indicates that anthrax (the disease that killed cattle, not the powdery stuff used in germ warfare today) was also going around, either on its own or as a unique anthrax / plague strain.

--Part of the evidence for this was the unbelievable number of animals dying before the people started to die.  Also, the deaths did not abate much in the winter--odd for a plague dependent on fleas and rats to spread it.  (Neither survive or move around much in the winter.)  And people died with extreme rapidity from a third strain of the plague; it was said that they could go to bed feeling fine and be dead by morning.  (This does not seem to be an exaggeration.)

--The plague was said to come from vapors within the Earth, released during earthquakes.  It was believed that breathing man-made yuckiness--like from latrines--was beneficial, and would fight off the nastiness from within the Earth.  Planet alignments and other astrological things were also blamed.

--People died faster than they could be buried.  Putrefying bodies of people and animals would lie in the streets, and the stink was said to be incredible.

--Gravediggers, doctors and clergy died fastest, as they attended to the dead and dying.  Since nobody was left alive to bury the dead--and since those left alive didn't want to touch the dead or dying for fear of getting sick from their "humours" and "vapors"--a lot of money was paid to people who called themselves becchini.  These people would take the dead from their homes, from the streets, etc. and bury them.  But after awhile, nobody wanted to touch or associate themselves with these people, either, so the becchini became disgruntled and homeless, and often turned to crime.

--Those who couldn't afford to be cared for or buried simply weren't, and died alone in horrible conditions, and their bodies left to rot wherever they died.

--The Black Death may have some DNA in common with the HIV / AIDS virus.  Recent evidence suggests that 12%-15% of those with European descent--and an ancestor who contracted the plague and survived it--may be immune to the HIV / AIDS virus as well as the Black Death.

--The same plague from the Middle Ages is alive and well in a few spots, including the Midwestern U.S.  Some cases have cropped up in Colorado recently.

--A strain of the Plague--as well as strains of other viruses--are immune to today's strongest antibiotics.  A cocktail of super-antibiotics is used to fight these resistant viruses now.  Once the viruses become immune to these cocktails--which is very soon--there won't be anything left to stop them.

--God, then like today, was thought to be punishing the bad people.  [See: AIDS in the 80s.]  But then everyone, of every stripe, class, age and religion, started dying, so that theory was dashed by everyone--except the living, of course, whose every breath proved their moral superiority.

--A common "cure" was to bleed and purge the victim.  This led to an even more rapid death due to blood loss, exhaustion, dehydration, and a weakened immune system.  Those who came in contact with the blood or feces of the victim could contract the illness as well, so that the "cure" killed them, too.

--Mercury was often recommended, which made plague victims die of the plague and of mercury poisoning.  Several learned people complained that their doctors were killing them quicker than the pestilence was.  (BTW, the plague was never called the plague at the time.  It was called a "pestilence" or "the Great Pestilence.")

--The most common thing doctors did for the victim?  Study their urine.

--In some towns, when one member of a family got sick, the entire family was sealed inside the home, so that everyone--the healthy and the sick--died.

--Before everyone died of the plague, those blamed for it the most were the Jews and the undesirables of society.  [See: World War II.]  It was commonly believed that Jews were poisoning the wells, and tens of thousands of Jews across Europe were hunted down because of this belief, including entire communities.

Anyway, a little book that, in these virus-ravaged days, makes for some eye-opening, if not chilling, reading.  With the Earth long overdue for a pandemic like the 1918 super-flu, and with our current attitudes about change and blame, this book made for some quick, interesting and thought-provoking reading.

The more things change, it seems, the more things stay the same.

Gravediggers: Respecting Death, Part 2

Photo 1: Elmsgrove Cemetery, NH.  Notice the doorknob on the upper left.  And think: What if something were to suddenly peer at you from the hole?
Photo 2: Weeping willow, or tree, or fountain design.  Cemetery in the middle of a gravel road in the mountains of NH. 
Photo 3: Tree and urn design.  Very common.  Sometimes just tree; sometimes just urn.  Sometimes tree and urn.  In Sharon, MA.
Photo 4: Sometimes a grinning skull with wings design.  Billings Cemetery, Sharon, MA.
Photo 5: And sometimes nothing at all, especially if you're poor.  A crude and uneven cut that you can tell someone did his best with.  (Notice the equidistant measuring line down the middle.) In NH.
Photo 6: And sometimes you get a stone that's isolated and forgotten about forever.  (Stone's buried in greenage just to the left of dead center.  Sorry.)  Upon closer inspection, this was of an Abigail A.  Up the street from #2, one gravestone by itself in the woods.  Makes you wonder.

(cont'd from previous entry)

It wasn't always that way.  People used to die in their homes all the time--i.e. Romeo and Juliet and The Last Days of Dogtown, among many other works.  This was up until the early 20th century.  During plague and flu epidemics, people had wakes in their living rooms on a weekly basis, if not daily.  And elderly and/or dying people weren't shipped away to die, either--they stayed home and died in front of everyone, slowly and often painfully, and not without a little bit of smell.  They were there, always in the mind's eye--and the center of the living room, if not in their own little room, hidden away upstairs.  But this was why Death was more of an actual character in fiction and poetry then--like in many of Chaucer's, Caravaggio's and Poe's tales.  Death was always there, a part of daily, accepted life.  Gravestones show this (see last post)--as Death predominated, so it did on headstones, often dancing and smiling.  Later, as it ebbed somewhat from daily occurrence and acceptance--as medicine improved and facilities and hospitals flourished--angels and fountains replaced skeletons and grinning skulls on tombstones.  Life got easier--or at least we made it seem that way.  Today, if you've noticed, the faces of the dead people themselves are frequently on their own gravestones, as the focus has shifted completely from Death to ourselves.  Or we make it seem that way.  I can't tell which is creepier--the grinning skulls or the grinning, life-like, dead people.  I think I'd take the skulls.

Or maybe Death just used to be handled more immediately, more respectfully.  Not as something to be dismissed and shunted aside--like we do when we banish the dying or elderly to facilities--but as something instead that must be DEALT WITH.

So, anyway, Gravediggers does that.  Death is IN YOUR FACE on every page--because, man, that's the way it used to be.  That's the way it was before we got so scared that we SANITIZED everything.  Gravediggers has an incubus (or is it a succubus?) and flus, and plagues and AIDS and a future filovirus so that there'll be no one to sanitize death anymore--it'll be a dead body in every room in every house, or in every backyard, basement or attic, every crypt, every church--it'll be everywhere, felt by everyone, so that there'll be no one left to even bury the gravediggers.