Showing posts with label trial. Show all posts
Showing posts with label trial. Show all posts

Friday, March 24, 2017

Decay and Disgust in 1664 London -- The Sweet Smell of Decay, a Book Review


Photo: from the book's Goodreads page.

I really liked this book despite its inconsistency. Some parts are very well-written, and some...well, aren't. Very odd. You can get a paragraph or two, or a few pages, with exceptional prose, or description; but then suddenly you get a dead-weight clunker of a paragraph, or sometimes just a line or two. There are shifts in tone, too. Suddenly--and I mean you can hear the screeches--a character becomes shady. Suddenly a scene changes, or you can't see it clearly. Towards the end there's a well-drawn action scene--and then suddenly you're at a trial, and it's very drawn-out. And the main character, Harry Lytle, does this and does that, and seemingly never stops, to do anything, and you realize that can't be, and it all doesn't come together, but it's okay because you're reading about yourself going through the motions as Lytle, and that's enough. In fact, that's the point, and undoubtedly the author's intent.

Very tough to explain.

But despite it all, you have a main character who is likable in his opaqueness. Who is he? What does he do? Not really ever explained, but he's a common enough bloke, and he's supposed to be you, the reader. He's just accessible enough to be us. We're the ones doing what he's doing, seeing what he's seeing. That transition is so seamless, you don't even realize it happened.

1664 London is really the main character, and it is supported well. The mystery isn't really mysterious. (The plot is more of a mystery, if you know what I mean.) It's all explained at the end, not very well, as the bow falls off and isn't neatly tied. But you won't care, because you're there for the sights and sounds of 1664 London, and you will get a lot of that, and you'll like it. The logistics of the ending is a head-scratcher, as are all of the characters when they take off their wigs to check for lice. Everyone's bald, and everything's filthy and gross, and 1664 London is just a disgusting place, where people get hanged but don't die, and their intestines are ripped out and burned and they don't die, and they're then tied hand and foot to horses and ripped apart, and if they still don't die, they're carted in a wheelbarrow to the nearest river and dumped in. And then their heads are stuck on a pike on a bridge or tower. And a prisoner about to die this way soils his pants, and that's described, and you realize that's what you're reading this for--the details, like you're there in 1664 London, and you're happy to be there by reading about it, because you sure as hell wouldn't really want to be there.

That's why this book works. If you like the history of historical fiction more than you like the fiction of historical fiction, you'll like this one. I'm on to the next, A Plague of Sinners.

Saturday, September 20, 2014

When Plague Strikes: Blame and Bias

 



Photos: Pieter Bruegel's "The Triumph of Death," and an AIDS victim, from this link: http://science.nationalgeographic.com/science/photos/plague/#/plague-painting_3338_600x450.jpg

This book is an excellent primer for anyone interested in plagues.  I read this to research The Gravediggers, and while it didn't teach me anything new (except exact names and dates), it does put many of my novel's themes in the same place for ease when I'm writing.

Essentially it focuses on the social, political and historical aftermath of the plague outbreaks.  I like that it groups AIDS together with the Black Death, as my novel does, and that it connects the social biases at the times as well.  My novel does that, too, but it's nice to get reinforcement of your ideas.

When the plagues hit, nobody understood them, and so many prevailed upon the bias of the time to find scapegoats.  But, really, if allowed to hate and maim, certain people will be happy to do so, regardless of the circumstances surrounding their actions.  And so:

From the chapter "Looking for Scapegoats" re: the Black Death:

"In 1213, Pope Innocent III decreed that both sexes, from age seven or eight, had to wear circular badges of yellow felt that identified them as Jews..."  The book then draws the parallel between those badges and the ones forced upon the Jews by the Nazis almost 600 years later.

"According to the rumors, the Jews were polluting the wells in the Christian communities with poisons imported from Moorish Spain and the Far East.  If Christians drank water from the wells...they would be infected with the plague and die..."

"...the rumors led to eleven Jews being put on trial in September 1348.  They were charged with having poisoned the wells in a small south German town.  After hours of painful torture, the eleven confessed to the deed and said they had received the poison from a rabbi in Spain...

"...In January 1349, the two hundred Jewish residents of Basel, Switzerland, were herded into a wooden building on an island in the Rhine River and burned alive..." (Giblin 36-7).

There's much more, but you get the idea.  (I don't know why I was surprised by Switzerland's involvement, considering its history of neutrality, but I was.)

Though the Native Americans were not blamed for causing smallpox, colonists and Europeans were quick to use it against them.  The most infamous was Sir Jeffrey Amherst, commander-in-chief of British forces in North America, who was unwise enough to put it in writing.  This was sent to a colonel:

"Could it not be contrived to send the smallpox among these...tribes of Indians?  We must on this occasion use every stratagem in our power to reduce them."  The colonel's response: "I will try to [infect] the Indians with some blankets that may fall in their hands..."  Amherst's enthusiastic response: "You will do well to try to infect the Indians by means of blankets...as well as to try every other method that can serve to extirpate this execrable race" (Giblin 86-7).

The British and the colonists were so happy with the results that Amherst, Massachusetts was named in his honor.

Those of my generation remember the bias against homosexuals when AIDS made its appearance here in the early-to-mid-80s.  I do specifically remember (unfortunately) some diatribes by Pat Buchanan and Jerry Falwell.  So, too, apparently, did this book's author:

"The conservative columnist Patrick J. Buchanan wrote, 'The poor homosexuals--they have declared war on nature, and now nature is exacting an awful retribution.'...

"In a statement that sounded remarkably similar to some made by clergymen at the time of the Black Death and during early smallpox epidemics, the Rev. Jerry Falwell said: 'When you violate moral, health, and hygiene laws, you reap the whirlwind.  You cannot shake your fist in God's face and get away with it."

And it hasn't always been just the clergy, or the conservative.  Haters will hate, if just given a cause to hate about:

"Wielding baseball bats, the youths rampaged through a public park frequented by gays.  They shouted 'diseased queers' and 'plague-carrying faggots' as they beat up every man unlucky enough to be in their path.  After his arrest, one of the attackers tried to defend his actions.  'If we don't kill these fags, they'll kill us with their f---[ing] AIDS disease,' he said" (Giblin 135-6).

The more things change, the more they stay the same.

What will the next plague be?  And who'll be blamed and persecuted for it then?

My guess: Ebola.  Who'll be prejudiced against for it?  We'll see.  Hopefully not brown-eyed little Frenchmen, but who knows?

Wednesday, September 3, 2014

Innocent Men Set Free After 30 Years


Photo: from the AP article mentioned below: "In an an Aug. 12, 2014 photo, Henry McCollum sits on death row at Central Prison in Raleigh, N.C. He and his half brother Leon Brown have spent more than three decades in prison for the rape and murder of 11-year-old Sabrina Buie in 1983."

I credited the caption from the article, but what I really wanted to write was:

For every overturned case due to newly-found DNA evidence that highlights a murder conviction based solely on bias--Doesn't this photo really say it all?

For the full report, read this article at this link.  Most of this entry is copied and pasted from this article, which states the facts much better than I could have.  Below the line is where I step in.

LUMBERTON, N.C. (AP) — A North Carolina judge overturned the convictions Tuesday of two men who have served 30 years in prison for the rape and murder of an 11-year-old girl after another man's DNA was recently discovered on evidence in the case.

Superior Court Judge Douglass Sasser ordered the immediate release of Henry McCollum, 50, and Leon Brown, 46. The half brothers were convicted in the 1983 slaying of Sabrina Buie in Robeson County.

Lawyers for the men petitioned for their release after DNA evidence from a cigarette butt recovered at the crime scene pointed to another man. That man, who lived close to the soybean field where the dead girl's body was found, is already serving a life sentence for a similar rape and murder that happened less than a month later.

Sasser ruled after a day-long evidence hearing during which Sharon Stellato, the associate director North Carolina Innocence Inquiry Commission, testified about three interviews she had over the summer with the 74-year-old inmate now suspected of killing Buie. The Associated Press does not generally disclose the names of criminal suspects unless they are charged.

According to Stellato, the inmate said at first he didn't know Buie. But in later interviews, the man said the girl would come to his house and buy cigarettes for him, Stellato said.

The man also told them he saw the girl the night she went missing and gave her a coat and hat because it was raining, Stellato said. He told the commission that's why his DNA may have been at the scene.

Stellato also said the man repeatedly told her McCollum and Brown are innocent.

Still, he denied involvement in the killing, Stellato said. He told the commission that the girl was alive when she left his house and that he didn't see her again. He told the commission that he didn't leave the house because it was raining and he had to work the next day.

Stellato said weather records show it didn't rain the night Buie went missing or the next day.

Authorities said McCollum, who was 19 at the time, and Brown, who was 15, confessed to killing Buie.

Attorneys said both men have low IQs and their confessions were coerced after hours of questioning. There is no physical evidence connecting them to the crime.

Both were initially given death sentences, which were overturned. At a second trial, McCollum was again sent to death row, where he remains, while Brown was convicted of rape and sentenced to life.

The DNA from the cigarette butts doesn't match either of them, and fingerprints taken from a beer can at the scene aren't theirs either. The other man now suspected in Buie's killing was convicted of assaulting three other women over 30 years before his last conviction.

Lawyers for the two men said the new testing leaves no doubt about their clients' innocence.
Ken Rose, a senior staff attorney at the Center for Death Penalty Litigation in Durham, has represented Henry McCollum for 20 years.

"It's terrifying that our justice system allowed two intellectually disabled children to go to prison for a crime they had nothing to do with, and then to suffer there for 30 years," Rose said. "Henry watched dozens of people be hauled away for execution. He would become so distraught he had to be put in isolation. It's impossible to put into words what these men have been through and how much they have lost."

_________

I have nothing but outrage to add to this, a pity since outrage doesn't come across well in a blog.  So I'll just reiterate one point: 

"There is no physical evidence connecting them to the crime."

However, despite this, "...[b]oth were initially given death sentences, which were overturned. At a second trial, McCollum was again sent to death row, where he remains..."

How do you give someone the death penalty--TWICE--for a conviction not based on any physical evidence at all, ever?  How does a mentally deficient man get the death penalty based on a confession he couldn't possibly have given willingly, in a case in which there's zero physical evidence against him?  And this wasn't in the bigoted first half of the 20th Century.  This was in 1983--just 31 years ago.

How many times do you think a black man with a very low IQ has been given the death penalty based solely on a "confession" and zero physical evidence?

Why doesn't somebody of national relevance order a review of every single case in which a black and /or mentally deficient (because of an extremely low IQ) man has been incarcerated due to convictions based on a "confession" and zero physical evidence?

Sunday, July 21, 2013

Death in the City of Light: The Serial Killer of Nazi-Occupied Paris



Photo: Book's cover, from its Wikipedia page.  Great cover!

Very specifically-written account of the murders committed by Dr. Marcel Petoit, of which there may have been 27, or 150, or anything in between, by David King.  In Nazi-occupied Paris, he would advertize his services as a Resistance-fighter, as a man who could get Jews and others out of the country, to Argentina and to freedom.  His orders were to not tell anyone.  To carry as much money as possible, sewn into their clothes.  To remove all identifying tags.  To pack all of their most valuable belongings into two suitcases and to bring them on the day they were to get away.  He'd have them meet him at an address, at an apartment condo affixed with a gas chamber, a scope that allowed him to see the suffering from the gas, or from the poison he might've injected them with.  He became very rich.

The book shows a lot of the Paris of the time, from existentialists Sartre, Camus, and de Beauvoir (it was cool to hear about them; I studied them while getting my philosophy degree, but I didn't get to learn a lot about their daily lives), to the daily struggles of everyone else at the time, to the way the police department worked in its tug of war with the Nazis in power, to many other things.  Petoit's crimes over so long proved the maxim of the best way to get away with something huge and terrible: To do so in the wide open, because nobody will believe it, and those who do will willfully ignore it.

It covers the trial, which was a farce of the highest order.  In a French trial, the judge, the accused, the prosecution, and any lawyer of any of the other civil defendants can all ask a question, interrupt, and say anything at any time.  So can the judge, and any of the assistant judges he has next to him.  So can any member of the jury.  This, as you may imagine, would create a chaos that I still have trouble understanding.  How anything is proven, or disproven, and judged upon is a mystery.  But Petoit was found guilty, and guillotined.  His last moments exhibit a perhaps-psychotic calm that is also beyond belief.

The subject matter saves the book, in a way, because the author displays a very dry, matter-of-fact writing style that could bore had the subject been more pedestrian.  I had no trouble putting it down, though I did want to continue.  A better job could perhaps be done with all this, though I do understand, perhaps, that the author may have felt such an approach was necessary in order to make sense and order out of all the chaos.  I have not read any of his other work, so I can't say if this is just his style, or not.

Worth a read, though Petoit's manic behavior, and his apparent ability to impress so many very well-educated and otherwise hard to impress people, may turn the reader off a little.  A Jekyll-and-Hyde person, Petoit was both a celebrated and altruistic doctor, and a mass-murderer, serial-killer-for-profit, and perhaps fifty other types of person, all at the same time, and was in and out of institutions frequently.  It was also clear that he worked for the Gestapo, and that he may have started this killing spree getting rid of other Gestapo workers--and then started killing everyone, including Jews desperate to get out of France.

Sickening, yet compulsively readable.

Tuesday, January 8, 2013

Seward's Successful Defense of an Insane Black Man



Photo: William Seward, from his own Wikipedia page

After watching Spielberg's Lincoln, I bought the book much of the movie is based on, Team of Rivals, by Doris Kearns Goodwin.  Because I'm nerdy like that.  On page 85 is a true account of William Seward's defense of William Freeman, a former slave (last name ironically notwithstanding) who, after years of extreme mistreatment in jail, was released and almost immediately broke into the home of a rich white man--a friend of Seward's, in fact--and killed him, his pregnant wife, their little child, and his wife's mother.  This was undisputed during the whole trial.

The amazing thing about the trial is that, after Freeman was found guilty of the murders, Seward chose to defend him, for free, during the penalty phase.  Long a supporter of prison reform and reform for the mentally ill--and long an abolitionist--Seward realized that Freeman, who was deaf, dumb, and, according to Seward himself, an "imbecile" and a "maniac"--committed those crimes because of his maltreatment in jail for a crime that, it turned out, he never actually did to begin with.  (This case reminds me a bit of Murder in the First, an 80s movie with Christian Slater and Kevin Bacon, and Gary Oldman as a sadistic warden).

And so Seward, who had already served twice as Governor of New York, and who would soon run for president and lose the nomination to Lincoln (partly because of this case), defended him, this black man, who in March of 1846 wiped out a family of Seward's friends.  I found, free on Google Books, Seward's entire closing argument for the case--all thirty-one pages of it.  (!!!)  Full title: Argument of William H. Seward, in defense of William Freeman, on his trial.  In it is some fantastic stuff, including--

--Seward's insistence that Freeman belonged in an asylum, not "on the scaffold," because he was insane.  This was practically a brand new defense at the time.  In fact, though relatively new, Seward reminded the jury a few times to not consider the overuse of the insanity defense against his own insane client.

--A very strong argument against capital punishment itself.

--A very strong argument against the treatment of the insane.

--A rebuke about the bias accorded to the "negro" and to the insane.

--An impassioned stance against the slavery Freeman had lived under, and the mistreatment in jail he had incurred.

--A reminder that had Freeman been white, and the murdered family black, there would have been no trial.

--A warning to the jury to put aside their bias against "the negro" and "the infirm."

--A reminder that, although the murdered family's family and friends were all over the courtroom, the defendant's family was not, because they were slaves, and nobody could track them down.

--The oft-repeated quote: "The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race—the image of our Maker. Hold him then to be a Man."

And many more things.  And he won!  After a successful appeal to the U.S. Supreme Court (apparently the well-written argument given to the case's jury had no effect), he was spared from the scaffold and died of consumption in a cell somewhere.  An amazing thing, for one person to defend a person of a race oppressed by his own society, who killed a family of his friends.  Seward had everything politically to lose (and he feared for his safety and that of his family, too, from an enraged local populace during the lengthy trial), and he had the bias against the race and the insane to overcome.  All to save a man who never had the sense to know what was going on, to thank him or to pay him, who was never going to see the light of day, even if victorious.

I wonder if any politician today, with the public the ravenous and rabid dog that it is, would have the courage of his own beliefs to defend a man who had done this, who was as hated by his society as he was, who had killed a family of friends, solely because of Seward's beliefs against capital punishment, against slavery, and against bias against blacks and the insane.

I wonder if many of us would, even those of us outside the public eye.  Would many of us even take such a stance against someone at a social gathering?

Doubtful.